The Story Within a Story in Biblical Hebrew Narrative (The by David A. Bosworth

By David A. Bosworth

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Van der Horst, “Tamar in Pseudo-Philo’s Biblical History,” in A Feminist Companion to Genesis (ed. Athalya Brenner; Sheffield: Sheffield Academic Press, 1993) 300-4; Cecilia Wassén, “The Story of Judah and Tamar in the Eyes of the Earliest Interpreters,” Literature & Theology 8 (1994) 354-66; Esther Marie Menn, Judah and Tamar (Genesis 38) in Ancient Jewish Exegesis: Studies in Literary Form and Hermeneutics (JSJSup 51; Leiden: Brill, 1997). 14 Waltke, Genesis, 507-8. 15 Gunkel, Genesis, 493; Skinner, Genesis, 492-95; Speiser, Genesis, 344-45; von Rad, Genesis, 357, 402-3; Ruppert, Josephserzählung, 130-31, 136-39; Westermann, Genesis 37–50, 158; W.

51. 34 · The Story within a Story in Biblical Hebrew Narrative soul (Psyche) results in the birth of the child Pleasure (Voluptas). This plot parallels the story of Lucius fi nding pleasure in union with Isis. Kennedy says most critics accept “that this longest and most elaborate of all the inserted stories . . ”66 Kennedy summarizes the reasons that have led scholars to this conclusion. Although he does not use the term mise-en-abyme, his observations support the recognition that the Cupid and Psyche story recapitulates pertinent aspects of the whole of The Golden Ass.

20 Similarly, Lindsay Wilson, Joseph Wise and Otherwise: The Intersection of Wisdom and Covenant in Genesis 37–50 (Waynesboro, GA: Paternoster, 2004) 86-87. 21 George W. Coats, “Redactional Unity in Genesis 37–50,” JBL 93 (1974) 15-21; Alter, Art, 3-4; Humphreys, Joseph, 37; Nahum M. Sarna, The JPS Torah Commentary: Genesis (Philadelphia: Jewish Publication Society, 1989) 263; Wenham, Genesis 16–50, 363; Wilson, Joseph, 86. See also Speiser, Genesis, 299-300. Genesis 38 · 43 interruption would create suspense; suspense does not explain Genesis 38 in particular.

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